Alan Race first articulated the exclusivist-inclusivist-pluralist trichotomy model in 1982. This framework proposes three broad outlooks for how Jesus followers perceive other world religions. Each model contains nuanced permutations, but in the streamlined sense Exclusivism maintains there's no salvation possible in other religions, Inclusivism holds open the possibility that … [Read more...] about Beatnik Christianity Ain’t Afraid of Influence from Other World Religions
salvation
Beatnik Christianity Reimagines and Recycles the Word Heretic
Right belief (orthodoxy) is to heresy as right conduct (orthopraxy) is to... what? The very fact that Christianity doesn't have an obvious correlative term tells you all you need to know. Instead of coining a new term, however, a more subversive path forward may be to sync belief and conduct by broadening out heretic to include any professing Jesus follower who severely … [Read more...] about Beatnik Christianity Reimagines and Recycles the Word Heretic
Beatnik Christianity Creates Room for the Eastern Orthodox View of Theosis
Protestant theology dating all the way back to the 16th century contains a strong, unnatural break between justification and sanctification. Paul writes about salvation in the past, present, and future tense. You were saved. You're being saved. You will be saved. It's a salvific process, not a salvific moment. The Reformers were right that the process begins … [Read more...] about Beatnik Christianity Creates Room for the Eastern Orthodox View of Theosis
Beatnik Christianity Eschews Toxic Positivity for the Liminal Space of Holy Saturday
Brené Brown and others have recently normalized the term "toxic positivity." My preference remains "oppressive optimism," but it's the same basic idea. According to the psychology website Right as Rain, "Toxic positivity involves dismissing negative emotions and responding to distress with false reassurances rather than empathy. It comes from feeling uncomfortable with negative … [Read more...] about Beatnik Christianity Eschews Toxic Positivity for the Liminal Space of Holy Saturday
